>Coming from the Presbytery of Northwest Georgia of the PCA is an overture I can support. The men of the NWGP have provided 17 points for renewal in the PCA–points that promote reformed practice in addition to Reformed theology. Kudos to the men of the NWGP for stating such a clear, biblical and confessional response that is irenic and profitable. There is no need to leave confessionalism behind in order to do Reformed ministry, rather, what is needed is a robust commitment and engagement in Reformed theology, piety, and practice in the life of the church in worship, nurture and missions. We have a rich perspective–why not put it to use? We don’t need to be less or other than what we are, and how can we reproduce Reformed churches if we are less than Reformed in the process? Our ministry should reflect the God-centered, covenantal theology of our standards,
. . . the remedy to our denominational maladies is not the implementation of what some see as a fairly complex, mildly therapeutic, sociologically savvy strategic vision. Rather, what the PCA needs – in fact, what every NAPARC denomination always needs – is a clear, uncompromising call to biblical and confessional renewal, renewal that is on God’s terms, not man’s.
The preface is helpful in explaining that those who disagree with the Strategic Plan do not disagree because they are not in favor of missions, but because they believe that God has promised to bless certain means, so the ministry of the church should be focused on those things, and not on things that God has not promised to bless,
Many believe that the current problems in the PCA have less to do with cultural irrelevancy and insensitivity, and more to do with a lack of confidence in the sufficient, efficacious means that God Himself has promised to bless for the health and extension of His kingdom. Perhaps we – the PCA – should examine ourselves, and ask ourselves some searching, even convicting questions – questions that may help us to recognize our current problems: Why the upturn in topical, loosely textual, media/story driven sermons? Why the downturn in exegetical, Christ-centered, lectio-continua Bible preaching? Why the upturn in focus upon missional broadness, social programs and eco-gospel ministry? Why the downturn in substantial prayer in public worship? Why the absence of congregational prayer meetings? Why the upturn in focus upon women possessing greater roles in worship and denominational leadership (“direction and development”)? Why the downturn in sessions boldly calling men to lead their families and Christ’s Church (i.e. public worship, family worship)? The main goal or plan of the PCA for the next forty years should be a courageous, God-centered, joyfully reverent return to Reformed Faith and practice, as set forth in the Westminster Standards and her sister confessions (e.g. The Three Forms of Unity). This is a call to renewal that we should all be able to get behind.
It is not new in the tradition of American Presbyterianism to want to divorce orthodoxy from orthopraxy, a la, the “doctrine divides but ministry unites” chorus of the new school/old school debates of the nineteenth century, so no one should be surprised to see this manifested again. But it is because this is not new that we must understand that it apparently is not going away and there is once again a need for a loving, irenic and faithful response.
You can read the entire overture here. Let me add my “Amen!”